johnny Full Member
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Joined: Dec 2012 Gender: Male  Posts: 109 Karma: 0 |  | Re: re the essay "Is God Real According to Ken Wil « Result #5 on May 11, 2013, 8:38am » | |
From the essay, Wilber is quoted as saying:
1.Some particular activities of brain structures do not say anything about the ontological status of what is the source (or cause) of these activities. When someone sees an apple and some areas in their brain are activated, it does not mean that the apple exists only in the brain. "So why should we assume that God exists only in the brain because the same thing happens?", asks Wilber. In other words, that means that some patterns of brain activity which correspond to what some people may describe as God experience in fact might indicate that there is some reality beyond the brain which can be considered as God. 2.Human consciousness goes through some specific stages of development and during these stages the picture or the model of the world goes through dramatic changes. Some things, some features and characteristics of the world become available for perception and awareness only at the specific stages of development. For those who attain the higher stages and the higher states "Godhead", "Emptiness", "Buddha-nature" and so on are real. 3.The only way for a person to know if they are real or not is to enter these states, attain these stages and have this experience. As Wilber says: "...if I want to know if something is real, I must get in the same state or stage from which the assertion was issued, and then look. If I don't do that, then please, I shouldn't talk about things that are over my head….".
Items 1 & 3 above are Jung's ideas, published before Ken was even born. Jung talks about psychologically real events and experiences. There is such a thing as a 'god experience' that has a numinous quality to it (Jung's words).
Item 2 reflects Ken's 'pre/trans fallacy' rap. Which he thinks is original and profound. Actually it's just wrong and blocks the humility that the typical god experience usually provides. The god experience is a return to the infantile state, according to Jung. At least they cannot be distinguished scientifically. But that equivalence strips the god experiencer of all his swagger and haughty condescension.
The development of consciousness is circular not linear. Nature abhors the straight line (R. B. Fuller).
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